Tag Archives: management
Empty ethics: the dangers of a charity sector liberated from charity
We could be charitable to the charities and assume they were being naive, thinking they would receive only genuine volunteers. In that case, they should relieve themselves of their naivety forthwith by reading the Boycott Workfare site and the personal testimonies of people coerced into work (for around £2 per hour) that can be found across the internet. They should also, perhaps, relieve themselves of their naivety about this government’s intentions. It fully intends to lower the cost of labour (i.e. make most of us poorer) for the sake of greater profits and anyone engaging with the government should understand this and ensure they are not playing a part in it. As an aside, workfare doesn’t work, if the intention is to get people into work. But the government is expanding the program. It’s almost like the main goal really is to provide cheap labour isn’t it?
But I think the issue is more than mere naivety. The charity sector has undergone two changes in recent years and both must have seemed like an improvement to the charities. One change was that with the growth of the EU, the arrival of the National Lottery and the (late) Office of the Third Sector, there has been more funding available from official sources. This has some apparently good effects but it also means – inevitably these days – the imposition of targets and monitoring. It is easy to mistake success against targets for success in making people’s lives better, particularly once your job depends on meeting the targets. It is easy too to start shifting your goals in response to the money.
The second change is the increased numbers of senior managers moving across, sometimes temporarily, from the private sector. This brings management ‘expertise’ into the charity sector but this is not a neutral expertise. Business-oriented managers are more likely to pursue growth for the sake of growth (since growth is all in the private sector) and they too are fond of targets. They are also more likely to make ‘rational’ economic decisions, like the alcohol dependency charity that takes money from alcohol companies. ‘We can make bad money good,’ the argument goes, blithely ignoring why the alcohol company needs them as a fig-leaf. The managerialism of big business frees those businesses from all responsibility to people – except the people they choose to please for sound business reasons. Is business management liberating charities from the need to show basic charity to people beyond their area of work?
The charities would claim, no doubt, that they have not lost their core ethics. And perhaps they haven’t. But many have lost their peripheral ethics, their all-round view. If you stick to a few ethical rules but decide to blind yourself to anything outside that then your ethics are empty. Charities should think hard about the damage this loss of a broader ethics could do to their reputation. They should think about the dynamics they are getting involved with when they agree to provide outsourced services for government, or when they partner with outsourcing corporations with goals very different to their own. They should think about more than just growth or targets. When someone offers them free labour from a pool of often-desperate people, they should perhaps take a moment to think about what they are getting involved in.
Meanwhile the rest of us should all think harder about who we give to. We now face a far worse prospect than targets-obsessed charities slipping into being feel-good employment schemes for middle class professionals. Some of them are in danger of becoming feel-bad unemployment schemes for us all.
What’s this liberal doing in my head? And what does it mean by a ‘free’ society?
It’s common to refer to the societies of rich Western countries as being ‘free’. A lot of people will hastily qualify this. We are, they say, relatively free. We can’t protest anywhere or anyhow we want, but we can protest. We can’t get our opinions on the BBC but we can at least hold our opinions without being arrested.
And of course, admits the liberal in your head, we all have constraints on us. For instance physics, or wealth, or the lack of it. So there are limits. But ultimately the government does not force us to hold or express certain views and we will not be punished for our political beliefs.
Mmmm, yes. And no. Sometimes things are neither one thing nor another. We are, in Western societies, rarely whipped into believing something, but does that equal freedom? We are, for instance, managed. We’re actually managed quite a lot. Let’s start with your boss. You can argue with them to some extent, but they also have the power to sack you if you argue too much.
Maybe that seems obvious. What’s a bit less obvious is that we are managed by many more people than just our bosses. The process of government, being only briefly interrupted by ballots, is a process of management. PR is a form of management of your opinions. Big media is management of what you consume – think of all those people sitting around in offices deciding what you will consume in your paper.
But even less obviously, I would also say we are managed by a whole array of professionals. Architects manage our personal and work space. Planners manage our public space. ‘Creative industry’ professionals manage what we consume, from the theatre to the television. Psychologists manage our perceptions of abberant behaviour (no-one has adequately explained to me why lack of confidence is a frequently-treated pathology while the far more damaging overconfidence is not). Social workers manage our families if we fail to hit the mark. Charities manage our altruism.
Some might argue that the good intentions of the professionals absolve them from looking like authoritarians. But well intentioned control freak parents are still control freak parents. Good intentions in themselves don’t count for much in my book, particularly when they take place in the context of very unbalanced power relations.
Perhaps, in the end, you think that all of this management, because it is not directed at you personally, because you stay out of the arenas where it is strongest, does not affect you much. Perhaps the architects you live with are long dead and the social worker never visits you. But in the unlikely event that you are immune to everything professionals say you are surrounded by people who are not. We are social beings and our social world is distorted by a vast weight of top-down management across all of society.
Meanwhile let’s go back to the obvious management: your boss. What they ostensibly manage is your technical performance and yet you likely will have noticed that the most incompetent people often get promoted first. It happens so often it’s almost like it isn’t a coincidence. Almost like, say, people are promoted for having particular personality attributes, particular ways of behaving, almost like people are rewarded by management for conformity to their viewpoint. And what is the combined effect of that happening across all of society? It’s difficult to measure but I don’t think it is small.
It’s easy not to think too much about the effect on us of all this management, particularly if you feel that you benefit from it – you may be on a management wage yourself. Perhaps you believe your personality overcomes society. Perhaps you are a superhuman, immune to social pressure. Or perhaps there’s a liberal in your head, and it loves pretending to be free. If so, try to gently introduce it to words and ideas between the two poles of ‘free’ and ‘oppressed’. Perhaps one day it will even be grateful for having learned language to describe its situation.


